Gay marriages and their rights

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Currently, Article 36 of the Constitution of Cuba defines marriage as "the voluntarily established union between a man and a woman". Archived from the original on 17 November On 5 Junethe European Court of Justice ECJ ruled, in a case originating from Romania, that same-sex couples have the same residency rights as different-sex couples, when a national of an EU country gets married while resident in an EU country where same-sex marriage is legal, and the spouse is from a non-EU country. In Octoberthe Estonian legislature, the Riigikoguapproved a civil union law open to both opposite-sex and same-sex couples. However, the law prohibits same-sex weddings within the Church of England, which continues to define marriage as between one man and one woman.

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That ballot item was called Proposition 8.

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Same-sex marriage in the United States

Beginning inthe Belgian parliament offered limited rights to same-sex couples through registered partnerships. Although Muslim and conservative Christian groups continue to oppose the law, same-sex marriage is widely accepted by the Dutch public. Lesbianas critican demora en justicia. Empire of Brazil It established civil unions with same rights, responsibilities, and obligations as marriage, including the right of joint adoption and recognition of foreign same-sex marriage.

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Archived from the original on 6 October Bans some anti-gay discrimination [] []. Same-sex parents and carers and their children are likely to benefit in numerous ways from legal recognition of their families, and providing such recognition through marriage will bestow greater benefit than civil unions or domestic partnerships. It had not taken a position with respect to similar marriages in Arkansas [95] prior to the Obergefell decision legalizing and recognizing same-sex marriages in all fifty states. Legal No laws against same-sex sexual activity have ever existed in the country ; Age of consent discrepancy [48]. The results of more than a century of anthropological research on households, kinship relationships, and families, across cultures and through time, provide no support whatsoever for the view that either civilization or viable social orders depend upon marriage as an exclusively heterosexual institution.

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